Watch, Wait, and Wonder

Have you ever wondered why Christmas comes in winter? There are the normal historical reasons of course. It should be said that many scholars are doubtful that the Nativity actually happened, “In the Deep Mid-Winter” as the hauntingly beautiful carol proclaims. Most, pointing to the flocks of sheep in the field wonder if a spring date would be more historical and posit that the date was moved to eclipse a pagan winter festival of light. That may be. Still, whether by history or theology, the Holy Spirit made it so that Christmas comes to us in winter. But why winter?

My view? To keep us waiting. 

Traditionally, winter was the slow season. In an agrarian society — which was what the vast majority of the world’s population lived in until just the last 100 years or so[1] — most the production came to a stop after the harvest. The fields were bare and in the Northern sections, covered with snow. While maintaining the daily needs of the animals went on, all the larger actions of tilling, planting, etc. were done for the year and the colder weather forced people to stay largely in their homes to wait out the season.

Sound familiar?

As we are all re-learning s l o w l y but deeply is that waiting is hard. Waiting isn’t something we are naturally good at. Humans are doers. So sometimes the waiting comes despite ourselves. Humans don’t hibernate during the winter, we wait because that’s all we can do. But the upside of waiting is that it forces us to slow down, to stop, to listen, to rethink things. 

Holly Whitcomb, in her book, Seven Spiritual Gifts of Waiting says, “Loss of control; is the hallmark of waiting”[2] With all this waiting, and its implicit reminder that WE ARE NOT IN CONTROL OF ALL THINGS, comes some special surprises. We begin to notice things in the world, in others, and in ourselves that we had not noticed before because we were too engaged in doing.

On a personal note, I recall a certain moose hunt (sorry, Mortimer!). Moose hunting involves a lot of waiting and being still. Moose don’t see particularly well, but they make up for it with impeccable hearing. If you want to see moose, you learn to sit and wait. This particular afternoon I was situated at the base of a large cottonwood. After a long time, I began to hear a scratching noise on the my tree slightly above my head. Slowly, I looked up and saw a porcupine, just two feet above me, slowing climbing up the tree. We both stopped and assessed one another for a bit then, he or she, deciding I wasn’t much, continued the climb. Until then, I had never seen a porcupine outside of a zoo and to have such a face to face and safe (!) first encounter was a special privilege that I would have missed if I was thrashing about in the bush looking to “do” hunting. I don’t remember if we got a moose that trip, but I do remember that porcupine. I think that’s the real reason I loved hunting so much, it forced me to wait. It taught me to hear and it allowed me to see.

Holly Witcombe goes on to relate a story of waiting that has a much more universal connection. About fifty years ago Bill Backer was a high-ranking creative agent for a multi-national advertising firm and he was in route to London, England to meet with a client that was one of the world’s largest companies, with one of the most recognizable brands in the world. They wanted to freshen up their advertising strategy to meet the interests of a new generation and Bill was in charge of the account. Just short of London, however, the plane was diverted due to weather conditions and forced to land in Shannon, Ireland. Many plans and schedules were thrown off, not just Bill’s so you can imagine how grumpy those passengers were as they waited. The next morning, however, Bill noticed that the mood had changed and that many of the passengers, mostly strangers to one another before, were now crowded around tables in the airport café, talking, even laughing and drinking, among other things, Coca Cola. It was a special moment for Bill and he immediately began to work a fresh pitch for his now rescheduled meeting with his client. It was at that meeting, Bill Backer presented the campaign to the executives at Coca Cola that became of the famous, “Hilltop Commercial” of 1971, often considered one of the most innovative and groundbreaking advertisements of all time[3]. If you were old enough to watch TV back then, you are probably already hearing the tune, 

            “I’d like to teach the world to sing,

                        In perfect harmony…”.

If you don’t know the commercial, find it on YouTube under, “Hilltop coke commercial.”

“Loss of control; is the hallmark of waiting” and with the wait often comes a new way to see, hear, think, believe. 

Waiting can be hard. Sometimes waiting can be a matter of endurance in the direst circumstances. The readings today from Isaiah and Mark are words of waiting, but also conflict. In both cases, the people of God are under great stress and wonder how much longer they can wait. These readings we have come from a genre of literature called “apocalyptic” which we often associate with catastrophe, but really means “revealing” as the revealing of God’s plan or presence. Ancient people took comfort in these words because while they knew that while they were suffering in their harsh waiting, they also knew that the power and wisdom of God was ultimately in charge. They had lost control over their future, and they awaited God’s redemption to set things right.

The Advent hymn reminds us that much of waiting comes in the hard times, when we feel out of control, and when it is darkest:

“O Come, O Come, Emmanuel, 

            And ransom captive Israel

That mourns in lonely exile here,

            Until the Son of God appear.” 

Advent calls us to wait. To watch. To wonder.

To listen for the scratching of the Spirit and surprise encounter.

To see things in new ways with hearts diverted from common paths.

To rest in the trust that even in our blackest, coldest hours, God’s promise is still true for us.

The greatest mystery, the greatest wonder the world has ever known – the God became human —

HAD to come at winter and comes to us anew during this season of pandemic

            So we could watch and we could wait and we could wonder

                        at what is being revealed among us: 

                                    God’s Amazing Grace in our lives.


[1] Philos Trans R Soc Lond B Biol Sci. 2010 Sep 27; 365(1554): 2809–2820. 

doi: 10.1098/rstb.2010.0136

PMCID: PMC2935117

PMID: 20713386

Urbanization and its implications for food and farming

David Satterthwaite,* Gordon McGranahan, and  Cecilia Tacoli

[2] Augsburg 2005, pg. 37.

[3] https://www.washingtonpost.com/news/morning-mix/wp/2016/05/17/id-like-to-buy-the-world-a-coke-the-story-behind-the-worlds-most-famous-ad-whose-creator-has-died-at-89/

Knowing Truth

Reformation Sunday

Holy Cross Lutheran

October 27th, 2019

I’ll let you in on a little secret about pastors – sometimes we have a problem with Jesus

Don’t get me wrong – it’s not that we don’t like Jesus, or revere him. 

            It’s just that sometimes, we run the risk of not knowing him.

We can be in this vocation for over three decades, preach over 1500 sermons, teach hundreds of Confirmation classes and Bible studies, conduct scores of wedding and funerals, visit hospitals and homes, give spiritual counsel and attend a seeming endless array of committee and Church Council meetings, but we still can have a problem with Jesus.

We can even go on a get an advanced degree, studying at one of the world’s greatest universities, learning at the feet of some of the greatest theological minds of our generation, but through it all we still can have a problem with Jesus.

We can have a problem because we can know a whole lot about Jesus

            But we run the real risk of not knowing Jesus.

There’s a difference in knowing about Jesus and knowing Jesus.

We pastors spend a lot of time reading and studying the Bible

            We learn and teach a lot about theology

                        We lead a lot of worship

But it’s too easy to let it become just something we do

            We read the Bible to prepare for another sermon or class, but neglect to remember how it                          applies to us

            We tell other people about Jesus, but forget to listen for ourselves

            We lead worship, but don’t always allow us to actually BE in worship.

We run the risk of becoming professional Christians who know a lot about Jesus

            But forget to know him.

But somewhere it has to get personal.

Martin Luther also had a Jesus problem.

Raised in the church, becoming a monk, then a priest – living in a monastery – becoming a doctor of the church and a teacher of the Bible

Martin Luther knew a lot about Jesus

            But what he knew was not comforting.

Growing up in a time and a system that emphasized the supreme holiness of God and the utter unworthiness of humanity, Luther learned to fear and hate a God that was so powerful and so demanding – setting up humanity to a set of standards that were impossible to complete.

Jesus – Jesus was seen as the Righteous Judge, ready to come to make the divide between those who were worthy and those who were not.

And as much as Martin prayed, and humbled himself, confessed, fasted, went on pilgrimage, and tried to be good, as much as he studied and became a master of the Scripture and Theology

Martin had a Jesus problem – because none of it helped

            None of it gave him peace

            None it quieted his soul.

            None of it set him free.

He knew so much about Jesus.

            But he didn’t know Jesus.

Today we remember and celebrate

            Not a man

            Not a movement

            Not a denomination

            Or a brand

            Or an “us vs. them”

Because none of that really matters

            None of that gives life

            None of that forgives and heals broken, imperfect people

            None of that is love

All of that may be about Jesus

            But none of it is Jesus.

Today, we celebrate a relationship, not a theology.

            Today, we celebrate Jesus.

When Martin spent his life studying the Scripture

            He was looking for the Truth.

            He was looking for the secret.

            He was looking for the right theology that would set him free.

            But he couldn’t find it.

But then he was encountered by this:

            “The righteous live by faith”

Faith

Trust

Not knowledge – but trust in someone

Relationship

A Jesus that offers himself for us – for him, for me, for you.

What Luther finds in that darkened study in that Wittenberg tower

            Is a Jesus that had been waiting for him all along.

“You shall know the truth

            And the truth shall set you free.”

The religious leaders in Jesus knew a lot about God

            But they had a problem with Jesus.

            They relied on centuries of tradition   

            And a blood-line that made them children of Abraham

            But they didn’t know the truth

Truth is a big word in John’s gospel one of the key themes he has.

            Pontius Pilate will ask Jesus at his trial, “What is Truth?” 

While Jesus remains silent then,

            John provides the answer at the end of the gospel:

“These are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.”

People of God. This is a day of Reforming, a time to celebrate that Jesus is alive and working among his people not just in 1517 but today, and tomorrow and the next day.

This is a Jesus that comes to us personally

            As Lutheran says in the explanation to the 

I believe that Jesus Christ, true God, begotten of the Father in eternity, and also a true human being, born of the virgin Mary, is MY Lord. 

My Lord, Your Lord, 

            One who is there to be known

            One who knows us, ALL of us – the good, bad, and the ugly, and loves us

            One who loves ALL people

It’s a wakeup call

            For Martin – he was some overcome and excited that he risked reputation and death to let everyone know about the Jesus that sets people free.

            For us?

            My prayer is that we let go know about Jesus and come to welcoming being known by him.

            My prayer is that the Reformation lives in us – each day – transforming us as people and as a congregation to be more like Jesus in what we say and what we do.

            My prayer is that we will know the truth in Jesus and it will set us free.

Introduce Yourself (Example Post)

This is an example post, originally published as part of Blogging University. Enroll in one of our ten programs, and start your blog right.

You’re going to publish a post today. Don’t worry about how your blog looks. Don’t worry if you haven’t given it a name yet, or you’re feeling overwhelmed. Just click the “New Post” button, and tell us why you’re here.

Why do this?

  • Because it gives new readers context. What are you about? Why should they read your blog?
  • Because it will help you focus you own ideas about your blog and what you’d like to do with it.

The post can be short or long, a personal intro to your life or a bloggy mission statement, a manifesto for the future or a simple outline of your the types of things you hope to publish.

To help you get started, here are a few questions:

  • Why are you blogging publicly, rather than keeping a personal journal?
  • What topics do you think you’ll write about?
  • Who would you love to connect with via your blog?
  • If you blog successfully throughout the next year, what would you hope to have accomplished?

You’re not locked into any of this; one of the wonderful things about blogs is how they constantly evolve as we learn, grow, and interact with one another — but it’s good to know where and why you started, and articulating your goals may just give you a few other post ideas.

Can’t think how to get started? Just write the first thing that pops into your head. Anne Lamott, author of a book on writing we love, says that you need to give yourself permission to write a “crappy first draft”. Anne makes a great point — just start writing, and worry about editing it later.

When you’re ready to publish, give your post three to five tags that describe your blog’s focus — writing, photography, fiction, parenting, food, cars, movies, sports, whatever. These tags will help others who care about your topics find you in the Reader. Make sure one of the tags is “zerotohero,” so other new bloggers can find you, too.